Ellington

Jill Wallis of Sojourners writes: Religion was a big factor in this election, and "moral values" were named as a key issue for voters in the exit polls. [...] We've now begun a real debate in this country over what the most important "religious issues" are in politics, and that discussion will continue far beyond this election. The Religious Right fought to keep the focus on gay marriage and abortion and even said that good Christians and Jews could only vote for the president. But many moderate and progressive Christians disagreed. We insisted that poverty is also a religious issue, pointing to thousands of verses in the Bible on the poor. The environment - protection of God's creation - is also one of our religious concerns. And millions of Christians in America believe the war in Iraq was not a "just war."

So in this election, one side talked about the number of unborn lives lost each year, while the other pointed to the 100,000 civilian casualties in Iraq. But both are life issues - according to the Pope, for example, who opposes both John Kerry's views on abortion and George Bush's war policy. Some church leaders challenged both candidates on whether just killing terrorists would really end terrorism and called for a deeper approach. And 200 theologians, many from leading evangelical institutions, warned that a "theology of war emanating from the highest circles of government is also seeping into our churches."

In a deeply polarized country, commentators reported that either political outcome would "crush" the hopes of almost half the population. So perhaps the most important role for the religious community will come now, when the need for some kind of political healing and reconciliation has become painfully clear. In the spirit of America's greatest religious leader, the Reverend Martin Luther King Jr., the religious community could help a divided nation find common ground by moving to higher ground. And we should hold ourselves and both political parties accountable to the challenge of the biblical prophet Micah to "do justice, love kindness, and walk humbly with your God."

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169851

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OK, in the spirit of dialogue and healing, we are starting a FaithBlog on the JFP site. We welcome respectful dialoge and the role of religion and faith in society -- but it is very important to remember that your views must live peacefully alongside other people's. We take a pluralistic approach to religion and respect people's individual choices. However, if entire presidential elections are going to hinge on faith, it is our responsibility to talk about the role of this faith in our society, and about how we can protect Americans ideals of religious freedom, privacy, individual rights and free expression at the same time that we respect people's right to worship as they please. Please join in this discussion. Today, we have also started plans to host a series of panel discussions on this topic in the community. I've gotten calls and e-mails already with great ideas for it, but most so far from a Christian perspective. Please, people of other faiths, let me hear from you, and let's get a real dialogue going. Keep the faith.

Author

ladd

Date

2004-11-03T17:27:20-06:00

ID

169852

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By the way, I know that FaithBlog doesn't have a landing page, yet, when you click on the link to it. Between all my "moping and complaining" today, as Fielding put it, I haven't had time to set one up, yet. ;-D

Author

ladd

Date

2004-11-03T17:37:13-06:00

ID

169853

Comment

Speaking of Wallis of Sojourners, it seems relevent here to re-paste these passages from the Ron Suskind profile of Bush: A precious glimpse of Bush, just as he was ascending to the presidency, comes from Jim Wallis, a man with the added advantage of having deep acuity about the struggles between fact and faith. Wallis, an evangelical pastor who for 30 years has run the Sojourners -- a progressive organization of advocates for social justice -- was asked during the transition to help pull together a diverse group of members of the clergy to talk about faith and poverty with the new president-elect. In December 2000, Bush sat in the classroom of a Baptist church in Austin, Tex., with 30 or so clergy members and asked, ''How do I speak to the soul of the nation?'' He listened as each guest articulated a vision of what might be. The afternoon hours passed. No one wanted to leave. People rose from their chairs and wandered the room, huddling in groups, conversing passionately. In one cluster, Bush and Wallis talked of their journeys. ''I've never lived around poor people,'' Wallis remembers Bush saying. ''I don't know what they think. I really don't know what they think. I'm a white Republican guy who doesn't get it. How do I get it?'' Wallis recalls replying, ''You need to listen to the poor and those who live and work with poor people.'' Bush called over his speechwriter, Michael Gerson, and said, ''I want you to hear this.'' A month later, an almost identical line -- ''many in our country do not know the pain of poverty, but we can listen to those who do'' -- ended up in the inaugural address. That was an earlier Bush, one rather more open and conversant, matching his impulsiveness with a can-do attitude and seemingly unafraid of engaging with a diverse group. The president has an array of interpersonal gifts that fit well with this fearlessness -- a headlong, unalloyed quality, best suited to ranging among different types of people, searching for the outlines of what will take shape as principles.

Author

ladd

Date

2004-11-03T17:41:14-06:00

ID

169854

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More from Suskind piece, re Wallis: It was during a press conference on Sept. 16, in response to a question about homeland security efforts infringing on civil rights, that Bush first used the telltale word ''crusade'' in public. ''This is a new kind of -- a new kind of evil,'' he said. ''And we understand. And the American people are beginning to understand. This crusade, this war on terrorism is going to take a while.'' Muslims around the world were incensed. Two days later, Ari Fleischer tried to perform damage control. ''I think what the president was saying was -- had no intended consequences for anybody, Muslim or otherwise, other than to say that this is a broad cause that he is calling on America and the nations around the world to join.'' As to ''any connotations that would upset any of our partners, or anybody else in the world, the president would regret if anything like that was conveyed.'' A few months later, on Feb. 1, 2002, Jim Wallis of the Sojourners stood in the Roosevelt Room for the introduction of Jim Towey as head of the president's faith-based and community initiative. John DiIulio, the original head, had left the job feeling that the initiative was not about ''compassionate conservatism,'' as originally promised, but rather a political giveaway to the Christian right, a way to consolidate and energize that part of the base. Moments after the ceremony, Bush saw Wallis. He bounded over and grabbed the cheeks of his face, one in each hand, and squeezed. ''Jim, how ya doin', how ya doin'!'' he exclaimed. Wallis was taken aback. Bush excitedly said that his massage therapist had given him Wallis's book, ''Faith Works.'' His joy at seeing Wallis, as Wallis and others remember it, was palpable -- a president, wrestling with faith and its role at a time of peril, seeing that rare bird: an independent counselor. Wallis recalls telling Bush he was doing fine, '''but in the State of the Union address a few days before, you said that unless we devote all our energies, our focus, our resources on this war on terrorism, we're going to lose.' I said, 'Mr. President, if we don't devote our energy, our focus and our time on also overcoming global poverty and desperation, we will lose not only the war on poverty, but we'll lose the war on terrorism.''' Bush replied that that was why America needed the leadership of Wallis and other members of the clergy. ''No, Mr. President,'' Wallis says he told Bush, ''We need your leadership on this question, and all of us will then commit to support you. Unless we drain the swamp of injustice in which the mosquitoes of terrorism breed, we'll never defeat the threat of terrorism.'' Bush looked quizzically at the minister, Wallis recalls. They never spoke again after that. (cont. next thread)

Author

ladd

Date

2004-11-03T17:43:15-06:00

ID

169855

Comment

cont. ''When I was first with Bush in Austin, what I saw was a self-help Methodist, very open, seeking,'' Wallis says now. ''What I started to see at this point was the man that would emerge over the next year -- a messianic American Calvinist. He doesn't want to hear from anyone who doubts him.'' But with a country crying out for intrepid leadership, does a president have time to entertain doubters? In a speech in Alaska two weeks later, Bush again referred to the war on terror as a ''crusade.''

Author

ladd

Date

2004-11-03T17:43:34-06:00